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During the Tokugawa period, some of the Shinto gods, especially Hachiman, Myoshin, Shinmei and Tenjin, "came to be seen as guardian deities of nanshoku" (male–male love).
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Tokugawa commentators felt free to illustrate kami engaging in anal sex with each other. There is no evidence so far of religious opposition to homosexuality within Japan in non-Buddhist traditions. Outside of the monasteries, monks were considered to have a particular predilection for male prostitutes, which was the subject of much ribald humor. Both parties were encouraged to treat the relationship seriously and conduct the affair honorably, and the nenja might be required to write a formal vow of fidelity. The older partner, or nenja ( 念者, "lover" or "admirer"), would be a monk, priest or abbot, while the younger partner was assumed to be an acolyte ( 稚児, chigo), who would be a prepubescent or adolescent boy the relationship would be dissolved once the boy reached adulthood (or left the monastery). Nanshoku relationships inside Buddhist monasteries were typically pederastic: an age-structured relationship where the younger partner is not considered an adult. Note the exposed bare feet of the boy indicating the sexual demeanor while the brocade Kesa robe indicates the wealthy status of cleric. Some of these contain references to Emperors involved in homosexual relationships with "handsome boys retained for sexual purposes". The Tale of Genji is a novel, but there are several Heian-era diaries that contain references to homosexual acts and practices. Genji, for his part, or so one is informed, found the boy more attractive than his chilly sister". In one scene the hero rejects a lady and instead sleeps with her young brother: "Genji pulled the boy down beside him. For example, in The Tale of Genji, written in the early 11th century, men are frequently moved by the beauty of youths. Nevertheless, references do exist, and they become more numerous in the Heian period, roughly in the 11th century. A variety of obscure literary references to same-sex love exist in ancient sources, such as Japanese mythology, but many of these are so subtle as to be unreliable another consideration is that declarations of affection for friends of the same sex were common.
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Historically, the Shinto religion "had no special code of morals and seems to have regarded sex as a natural phenomenon to be enjoyed with few inhibitions." While Shinto beliefs are diverse, Japanese Shintoism doesn't condemn homosexuality. Slang for "gay women"), bian ( ビアン)/ rezu ( レズ) andįurther information: LGBT themes in mythology § Japanese Modern terms for homosexuals include dōseiaisha ( 同性愛者, literally "same-sex-love person"), okama ( お釜, ""kettle"/""cauldron", ĭuring the Meiji period nanshoku started to become discouraged due to the rise of sexology within Japan and the process of westernization. The term shudō ( 衆道, abbreviated from wakashudō 若衆道, "the way of adolescent boys") is also used, especially in older works. This term was widely used to refer to some kind of male-to-male sex in a pre-modern era of Japan.
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The character 色 ("color") has the added meaning of " sexual pleasure" in both China and Japan. The Japanese term nanshoku ( 男色, which can also be read as danshoku) is the Japanese reading of the same characters in Chinese, which literally mean "male colors". Historical practices identified by scholars as homosexual include shudō ( 衆道), wakashudō ( 若衆道) and nanshoku ( 男色).
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Though these relations had existed in Japan for millennia, they became most apparent to scholars during the Tokugawa (or Edo) period. Western scholars have identified these as evidence of homosexuality in Japan. Records of men who have sex with men in Japan date back to ancient times. Kitagawa Utamaro, "Client Lubricating a Prostitute" (while another peers through), late-eighteenth-century print, F.